Universal Destination of Goods

Must Flow Freely to All

Applies to the Necessities of Life

Is God’s Gift to Humanity

Precedes Private Property Rights

All Rights Must Facilitate

You Are Responsible

“The goods of creation are destined for the entire human race”.

Catechism of the Catholic Church, 2452

What is it Exactly?

God gave the earth to the whole human race for the sustenance of all its members, without excluding or favoring anyone.”

Pope St. John Paul II, 31

“This is the Foundation…

of the universal destination of the earth’s goods.” (Pope St. John Paul II, 31)

“Fill the earth and subdue it (Genesis 1:28)…teaches us that the whole of creation is for man”. (Pope St. Paul VI, 22) That “God intended the earth with everything contained in it for the use of all human beings”. (Gaudium et Spes, 69)

“This right applies to both “the necessities of life and the tools for…progress”. (Pope St. Paul VI, 22)

All other rightsare to be subordinated to this principle”.

Pope St. Paul VI, 22

“In Fact, All Rights…

should actively facilitate its implementation.” (Pope St. Paul VI, 22)

“Under the leadership of justice and in the company of charity, created goods should flow fairly to all.” (Gaudium et Spes, 69)

“If the earth truly was created to provide man with the necessities of life and the tools for his own progress, it follows that every man has the right to glean what he needs from the earth”.

The Common Good “requires respect for the universal destination of goods.” (Catechism of the Catholic Church, 2401) 

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The Universal Destination of Goods also establishes/confirms rights of the poor:

“If one is in extreme necessity, he has the right to procure for himself what he needs out of the riches of others”(Gaudium et Spes, 69)

“Concerning the use of material goods, Our Predecessor (Pope Pius XII) declared that the right of every man to use these for his own sustenance is prior to every other economic right, even that of private property.(Pope St. John XXIII, 43)

Personal Responsibility

If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?

1 John 3:17

You Are Responsible!

“We are all equally responsible…it is necessary to educate one’s conscience to the sense of responsibility which weighs upon each and every one”. (Pope St. John XXIII, 158)

“The Fathers and Doctors of the Church held this opinion, teaching that men are obliged to come to the relief of the poor and to do so not merely out of their superfluous goods.” (Gaudium et Spes, 69)

“Man should regard the external things that he legitimately possesses not only as his own but also as common…able to benefit not only him but also others”. (Gaudium et Spes, 69)

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While it is true: “We are all equally responsible” this obligation rests “especially upon those
who are more blessed with this world’s goods.” (Pope St. John XXIII, 158)

“Everyone knows that the Fathers of the Church laid down the duty of the rich toward the poor
in no uncertain terms.” (Pope St. Paul VI, 23)

“Whoever has received from the divine bounty a large share of temporal blessings, whether
they be external and material, or gifts of the mind, has received them for the purpose of using
them for the perfecting of his own nature, and, at the same time, that he may employ them, as
the steward of God’s providence, for the benefit of others.” (Pope Leo XIII, 22)

State Responsibility

Redirecting” the rights of property “back to their original purpose must be regarded as an important and urgent social duty.”

Pope St. Paul VI, 22

Only the State Can Ensure This 

“In highly developed nations a body of social institutions…can…bring to reality the common destination of earthly goods”. (Gaudium et Spes, 69)

In the international sphere, all “governments” are called “to share and employ their earthly goods, according to the ability of each”. (Gaudium et Spes, 69)

“The economic prosperity of a nation is not so much its total assets in terms of wealth and property, as the equitable division and distribution of this wealth.” (Pope St. John XXIII, 74)

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“Where this is secured in a permanent way, a people will be, in a true sense, economically rich” and the Universal Destination of Goods will have been “actuated in conformity with the purpose willed by the Creator.” (Pope Pius XII, Mater et Magistra, 74)

A Word of Warning

Vigilance is necessary to prevent the citizens from being led into certain inactivity vis-a-vis
society or from rejecting the burden of taking up office or from refusing to serve”.

Gaudium et Spes, 69

Must Not Lead to a Welfare State

The Universal Destination of Goods warns of the dangers of a “welfare state” and its violations of Human Dignity:

Indeed, assistance is best accomplished “by supporting individuals or peoples with the aid by which they may be able to help and develop themselves.” (Gaudium et Spes, 69)

“The national economy…has no other end than to secure without interruption the material conditions in which the individual life of the citizens may fully develop”. (Pope Pius XII, Mater et Magistra, 74)

The Bottom Line

“The universal destination of goods remains primordial”.

Catechism of the Catholic Church, 2403

What About the Private Property?

“The right to private property does not abolish the universal destination of goods.”

Catechism of the Catholic Church, 2452

  • “The universal destination of goods is not a figure of speech found in the Church’s social teaching. It is a reality prior to private property.” (Pope Francis, 3.1)
  • “Our predecessors have insisted time and again on the social function inherent in the right of private ownership…goods are primarily intended for the worthy support of the entire human race.” (Mater et Magistra, 119)
  • Catholic social teaching “has always understood the right to private property within the broader context of the right common to all…the right to private property is subordinated to the right to common use, to the fact that goods are meant for everyone”. (Pope St. John Paul II,14)
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Still, “the promotion of the common good requires respect for the right to private property and its exercise”. (CCC, 2403)

The Universal Destination of Goods requires “respect for the right to private property”. (Pope Francis, 3.1)

“The logic of profit and that of the equal distribution of goods…do not contradict each other if their relationship is well ordered. Catholic social doctrine has always supported that equitable distribution of goods is a priority. Naturally, profit is legitimate and, in just measure, necessary for economic development”. (Pope Benedict XVI)

Human Dignity

This means a correct understanding of the human person and of each person’s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God’s image. This is “the basis not only of the unity of the human family but also of our inviolable human dignity” (Pope Benedict XVI) and it is in this beginning that human rights are grounded.

Solidarity

Solidarity is not “a feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good” (Pope St. John Paul II, 38). Love of God and love of neighbor are, in fact, linked and form one, single commandment. “We cannot believe in God the Father without seeing a brother or sister in every person, and we cannot follow Jesus without giving our lives for those for whom he died on the cross.” (Pope Francis)

Subsidiarity

Subsidiarity identifies how decisions in society need to be taken at the lowest competent level. “It is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodies”. (Pope Pius XI, 79)

Three Key Principles

Catholic social teaching is built on three foundational principles - Human DignitySolidarity and Subsidiarity. Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles: “The State must contribute to the achievement of these goals both directly and indirectly. Indirectly and according to the principle of subsidiarityby creating favorable conditions for the free exercise of economic activity, which will lead to abundant opportunities for employment and sources of wealth. Directly and according to the principle of solidarityby defending the weakest” (Pope St. John Paul II, 15)

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