Jeopardizes My Fulfillment
“Having” not “Being”
Opposes Truth, Beauty & Goodness
Calls for a Reviewal of Lifestyles
Why is it a Problem?
Consumerism “is always marked by a…less appropriate concept of man and of his true good.”
- “The apex of development is the exercise of the right and duty to seek God, to know him and to live in accordance with that knowledge.” (Pope St. John Paul II, 29)
- Consumerism leads us to “shut out others“. (Pope St. Paul VI, 19)
- We “become not the lords and masters but the slaves of material wealth”. (Pope Pius XII, 1a)
“Those who look for the salvation of society from the machinery of the world economic market have remained thus disillusioned because…they served [it] without reference to the highest end of man, making it an end in itself.” (Pope Pius XII, 1a)
Consumerism leads to “attitudes and life styles… which are objectively improper and often damaging to physical and spiritual health”.
- Leads to “stultified moral development.” (Pope St. Paul VI, 19)
- “Prevent us from cherishing each thing and each moment.” (Pope Francis, 222)
- Creates “inclinations towards immediate gratification“. (Pope St. John Paul II, 29)
- Leads to “the mere accumulation of pleasures”. (Pope Francis, 222)
- “Can baffle the heart“. (Pope Francis, 222)
“Nations can fall prey to…soul stifling materialism”.
- Makes us “gather together solely for reasons of self-interest“. (Pope St. Paul VI, 19)
- “Human beings are themselves considered consumer goods to be used and then discarded.” (Pope Francis, 53)
- Makes “it difficult to recognize and respect the hierarchy of the true values”. (Pope St. John Paul II, 29)
- “Jeopardizes” our “collective fulfillment”. (Pope St. Paul VI, 18)
“Development must…be understood…in a way that is fully human.”
It Starts with Me!
“Neither individuals nor nations should regard the possession of more and more goods as the ultimate objective.” (Pope St. Paul VI, 19)
“One must be guided by a comprehensive picture of man which respects all the dimensions of his being”. (Pope St. John Paul II, 36)
What Must I Do?
“Happiness means knowing how to limit some needs which only diminish us”. When we become with possessing and enjoying – we cannot be free.
- “Can I manage without all these unnecessary extras“? (Pope Francis)
- We are called to “moderation and the capacity to be happy with little”. (Pope Francis, 222)
- “Can I manage [to] live a life of greater simplicity?” (Pope Francis)
- We are called “not to succumb to sadness for what we lack.” (Pope Francis, 222)
What Must Society Do?
Society is called to “a serious review of its lifestyle, which in many parts of the world is prone to hedonism and consumerism, regardless of their harmful consequences”.
- “A given culture reveals its overall understanding of life through the choices it makes in production and consumption”. (Pope St. John Paul II, 36)
- “A great deal of educational and cultural work is urgently needed, including
- the education of consumers in the responsible use of their power of choice,
- the formation of a strong sense of responsibility among:
- producers, and;
- the mass media in particular;
- necessary intervention by public authorities.” (Pope St. John Paul II, 36)
- Every “decision to invest in one place rather than another, in one productive sector rather than another, is always a moral and cultural choice.” (Pope St. John Paul II, 36)
- “A striking [and extreme] example of artificial consumption contrary to the health and dignity of the human person…is the use of drugs…as well as pornography and other forms of consumerism which exploit the frailty of the weak”. (Pope St. John Paul II, 36)
Let us be clear…
In fact, “Such sobriety, when lived freely and consciously, is liberating.” (Pope Francis, 223)
And, this “is not a lesser life or one lived with less intensity. On the contrary, it is a way of living life to the full”! (Pope Francis, 223)
The True Remedy
“Once Jesus dwells in our heart, the center of life is no longer my ravenous and selfish ego, but the One who is born and lives for love.”
“Every kind of progress is a two-edged sword. It is necessary if man is to grow as a human being; yet it can also enslave him, if he…cannot look beyond it.” (Pope St. Paul VI, 19)
Man must “subordinate[s] his material and instinctive dimensions to his interior and spiritual ones.” (Pope St. John Paul II, 36)
The Bottom Line
The goal of Catholic social teaching is for life-styles in which “the quest for truth, beauty, goodness and communion with others…determine [our] consumer choices, savings and investments.”
“No authentic progress is possible without respect for the natural and fundamental…right to discover and freely to accept Jesus Christ, who is man’s true good.”
The ills caused by Consumerism do not stop at the personal, societal and spiritual
ones just described. Pope Francis identifies Consumerism’s “dynamic of dominion” (Laudato Si, 222) as a key cause of the degradation of our environment – the next Pathology we will explore.
The Four Pathologies
The Church identifies four dangers or major ‘risks and problems’ eating away at the cultural, economic, and political systems and begins to identify how to cure them.
Both our physical and human environment are at risk and the Church insists we ignore neither! “It is contradictory to insist that future generations respect the natural environment when our educational systems and laws do not help them to respect themselves. The book of nature is one and indivisible: it takes in not only the environment but also life, sexuality, marriage, the family, social relations: in a word, integral human development." (Pope Benedict XVI, 51)
We are losing the “authentic meaning of life”! When we refuse to transcend ourselves “and to live the experience of self-giving". when society “is marked by a ‘globalization of indifference’ that makes us…closed in on ourselves.” (Pope Francis, 1) both the individual and society are alienated.
“The exclusive pursuit of material possessions prevents man's growth as a human being and stands in opposition to his true grandeur.” A person who is concerned solely or primarily with possessing and enjoying – who can no longer subordinate his instincts - cannot be free.
“The greatest challenge of our time is secularization” Why? Radical secularism holds that there is no such thing as an objective truth. But, “Without truth, without trust and love for what is true, there is no social conscience and responsibility, and social action ends up serving private interests and the logic of power.” (Pope Benedict XVI, 5)
Centesimus Annus Pro Pontifice, Inc (CAPP-USA) is the United States affiliate of Fondazione Centesimus Annus Pro Pontifice at the Vatican.