The State’s Responsibility Toward the Economy [Infographic]
Catholic social teaching lays out clearly what a government must do for an economy, beginning with the three principles.
Catholic Social Teaching and Other Issues
It is our special task to order and throw light upon all the affairs of the world in line with the teachings of Jesus Christ: “let the laity also by their combined efforts remedy the customs and conditions of the world.”
The belief humanity can be divided into separate and exclusive biological entities with some races innately superior to others. This leads to personal and societal prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. What does Catholic social teaching have to say about such an insidious “ism”? CLICK to read more.
Candidates for President of the United States and many in congress espouse this as an alternative model for our country. What, exactly, is it? What does the Catholic Church say? CLICK to read more.
One political party committed the US to the Paris Agreement and proposes a “Green New Deal”. Another party withdrew from the Paris Agreement and inimically opposes the other’s proposal. What does Catholic social teaching say? CLICK to read more.
US health care is, in many ways, the envy of the world. Would universal, or national, healthcare improve it? See how Catholic social teaching can inform the discussion! CLICK to read more.
“The greatest challenge of our time”! Why? Radical secularism holds that there is no such thing as an objective truth. But, “Without truth, without trust and love for what is true...social action ends up serving private interests and the logic of power.” (Pope Benedict XVI, 5) Sound familiar?
Explore the Three Principles of Catholic Social Teaching
Catholic social teaching is built on three foundational principles - Human Dignity, Solidarity and Subsidiarity. Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.
This means a correct understanding of the human person and of each person’s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God’s image.
Solidarity is not “a feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good”. (Pope St. John Paul II, 38) Love of God and love of neighbor are, in fact, linked and form one, single commandment.
Subsidiarity “is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodies”. (Pope Pius XI)