• ABOUT CST
    • The Three Principles
      • The Three Principles
      • Human Dignity
      • Solidarity
      • Subsidiarity
      • What is Catholic Social Teaching?
    • Major Themes
      • The Common Good
      • Preferential Option for the Poor
      • Right to Private Property
      • Universal Destination of Goods
      • The Dignity of Work
    • Pathologies
      • 4 Dangers to Society
      • Consumerism
      • Environmental Degradation
      • Physical Environment
      • Human Environment
      • Integral Ecology
      • Alienation
    • The Family
      • What is The Family?
      • The Family and the State
      • The Family is Connected to Ecology
    • Contemporary Issues
      • Abortion
      • Climate Change
      • Contemporary Issues
      • Democratic Socialism
      • Euthanasia
      • Gun Control and Self-Defense
      • Homosexuality
      • Immigration
      • Racism in the United States
      • The Death Penalty
      • The Dignity of Work
      • The COVID-19 Response
      • Transgenderism
      • Universal Healthcare
      • Voting
    • Structures of Society
      • Overview
      • Culture
      • Economics
      • Politics
  • Articles
  • Events
  • Newsletter
  • Donate
  • About CAPP
    • CAPP-USA Introduction
    • CAPP-USA Team
    • Join CAPP
    • Papal Addresses to CAPP
    • Study Center
    • Articles
    • Magisterial Resources
    • Infographics & Videos
    • Announcements
    • Vatican Home
HABEMUS PAPAM!
Join our Articles community
XFacebookLinkedInEmailPrint
Join our Newsletter

 

Dangers of a Consumer Culture

 

by CAPP-USA

 

A consumer culture is obsessed with buying and having stuff, losing sight of what's important.

A consumer culture is obsessed with buying and having stuff, losing sight of what’s important.

What is a Culture?


Culture is the shared values, beliefs, customs, behaviors, and practices of a group of people. “All human activity takes place within a culture and interacts with culture.” (Pope St. John Paul II, 51)

Read more here

What culture identifies as important lays the foundation for its social, political and economic structures as well as for its priorities and answers to moral questions.

So, while “[a] given culture reveals its overall understanding of life through the choices it makes in production and consumption” (Pope St. John Paul II, 36) “[m]an is understood in a more complete way…through his language, history, and the position he takes towards the fundamental events of life, such as birth, love, work and death.” (Pope St. John Paul II, 24)

More importantly, “[a]t the heart of every culture lies the attitude man takes” to priorities, moral questions, societal goals, and “to the greatest mystery: the mystery of God.” (Pope St. John Paul II, 24)

What is a Consumer Culture?


A consumer culture stimulates and entices our deep need for security and status but then constantly threatens those needs by creating a desire for ever more goods and services.

In a consumer culture, “enough” is an ever-receding goal. Excess is normalized. It encourages always needing the new and more. We are blinded by ‘stuff’. “The Lord comes, but you prefer to follow the longing you feel; your brother knocks at your door, but he is a nuisance to you because he upsets your plans — and this is the attitude of consumerism.” (Pope Francis)

In a consumer culture, waste is rampant, and we become a “throw-away culture” where even people are commodified & disposable. We “become not the lords and masters but the slaves of material wealth”. (Pope Pius XII, 1a)

Catholic social teaching distinguishes between consuming based on true human needs and consumerism as a cultural & economic system which has fallen prey to “soul stifling materialism” (Pope St. Paul VI, 19), and is itself consumed by “attitudes and life styles… which are objectively improper and often damaging to physical and spiritual health”. (Pope St. John Paul II, 36)

The Dangers of a Consumer Culture?


“Different cultures are basically different ways of facing the question of the meaning of personal existence. When this question is eliminated, the culture and moral life of nations are corrupted.” (Pope St. John Paul II, 24)

Consumerism eats away at our society; it “anaesthetizes the heart” creating “dependence on consumption”. (Pope Francis)

It “makes you believe that life depends solely on what you have”. (Pope Francis)

Consumerism has penetrated society so much that “Human beings are themselves considered consumer goods to be used and then discarded.” (Pope Francis, 53)

Consumerism is deadly to a culture. It leads us to “shut out others” (Pope St. Paul VI, 19) and “is a virus that tarnishes faith at its root“. (Pope Francis) 

“The worship of mammon, possessions and power is proving to be a counter-religion…The desire for happiness degenerates…into an unbridled, inhuman craving”. (Pope Benedict XVI)

“Neither individuals nor nations should regard the possession of more and more goods as the ultimate objective.” (Pope St. Paul VI, 19)

What is the Solution?


Let’s be clear: “It is not wrong to want to live better what is wrong is a style of life which is presumed to be better when it is directed towards ‘having’ rather than ‘being’, and which wants to have more, not in order to be more but in order to spend life in enjoyment as an end in itself.” (Pope St. John Paul II, 36)

Start by asking yourself: “Do I really need all these material objects and complicated recipes for living?” (Pope Francis) Probably not! We must learn to “subordinate [our] material and instinctive dimensions to [our] interior and spiritual ones.” (Pope St. John Paul II, 36)

We are called to “moderation and the capacity to be happy with little” (Pope Francis, 222) and “[s]uch sobriety, when lived freely and consciously, is liberating.” (Pope Francis, 223)

“Since a consumer culture exists that wants to prevent us from living in accordance with the Creator’s plan, we must have the courage to create islands, oases, and then great stretches of land of Catholic culture where the Creator’s design is lived out.” (Pope Benedict XVI)

Bottom Line


We need Christ! “Once Jesus dwells in our heart, the center of life is no longer my ravenous and selfish ego, but the One who is born and lives for love.” (Pope Francis)

More About Consumerism
More About Capitalism
Back to Articles
Three circles containing symbols of the three principles of catholic social teaching: human dignity, subsidiarity, and solidarity.

Three Key Principles

Catholic social teaching is built on three foundational principles - Human Dignity, Solidarity and Subsidiarity. Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.

Human Dignity

This means a correct understanding of the human person and of each person’s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God’s image. 

Solidarity

Solidarity is not “a feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good”. (Pope St. John Paul II, 38) Love of God and love of neighbor are, in fact, linked and form one, single commandment.

Subsidiarity

Subsidiarity “is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodies”. (Pope Pius XI)

Sign Up For Our Newsletter:

Centesimus Annus Pro Pontifice, Inc (CAPP-USA) is the United States affiliate of Fondazione Centesimus Annus Pro Pontifice at the Vatican. | Sitemap
  • Follow
  • Follow
  • Follow
  • Follow

[email protected]

Phone: (888) 473-3331
Address: 295 Madison Avenue, 12th Floor, New York, NY, 10017

Join

Join our Articles Community
Bi-weekly insights facing our society.
Join our Articles Community
Bi-weekly insights facing our society.