• ABOUT CST
    • The Three Principles
      • The Three Principles
      • Human Dignity
      • Solidarity
      • Subsidiarity
      • What is Catholic Social Teaching?
    • Major Themes
      • The Common Good
      • Preferential Option for the Poor
      • Right to Private Property
      • Universal Destination of Goods
      • The Dignity of Work
    • Pathologies
      • 4 Dangers to Society
      • Consumerism
      • Environmental Degradation
      • Physical Environment
      • Human Environment
      • Integral Ecology
      • Alienation
    • The Family
      • What is The Family?
      • The Family and the State
      • The Family is Connected to Ecology
    • Contemporary Issues
      • Abortion
      • Climate Change
      • Contemporary Issues
      • Democratic Socialism
      • Euthanasia
      • Gun Control and Self-Defense
      • Homosexuality
      • Immigration
      • Racism in the United States
      • The Death Penalty
      • The Dignity of Work
      • The COVID-19 Response
      • Transgenderism
      • Universal Healthcare
      • Voting
    • Structures of Society
      • Overview
      • Culture
      • Economics
      • Politics
  • Articles
  • Events
  • Newsletter
  • Donate
  • About CAPP
    • CAPP-USA Introduction
    • CAPP-USA Team
    • Join CAPP
    • Papal Addresses to CAPP
    • Study Center
    • Articles
    • Magisterial Resources
    • Infographics & Videos
    • Announcements
    • Vatican Home
HABEMUS PAPAM!
Join our Articles community
XFacebookLinkedInEmailPrint
Join our Newsletter

Consumerism and the Environment

 

by CAPP-USA

 

For decades, the Church has pointed out the link between consumerism and harm to the environment. What is the environmental impact of consumerism?

Consumerism and the environment are linked because excessive consumption exploits nature and ruins humanity

Consumerism and the environment are linked because excessive consumption exploits nature and ruins humanity

Does consumerism really affect the environment? 

Yes! The negative effects of consumerism are rampant and lead to “soul stifling materialism” (Pope St. Paul VI, 19) which, in turn, has produced an ecological crisis. (Pope St. John Paul II, 15)

What is Consumerism?


Many of us might think consumerism is simply an impulsive shopping spree or an occasional splurge. How does that harm the environment?

We need to be clear: Consumerism in a sentence is “a style of life directed at ‘having’ rather than ‘being‘”… A person who is concerned solely or primarily with possessing and enjoying – who can no longer subordinate his instincts – cannot be free.” (Pope St. John Paul II, 36)

Those splurges add up!

Mass Consumerism


Consumerism examples in the U.S. are not difficult to find. It’s rampant. Caused by an endless supply of consumer goods; the constant, algorithmically targeted barrage to buy, and the expediency of on-line purchasing with its instant delivery.

The physical ecological impact is obvious: raw materials, production costs, energy, packaging, transportation (air and vehicular), etc.

The human ecological impact is less obvious. What begins as one impulse buy easily multiplies and becomes “a style of life…which wants to have more, not in order to be more but in order to spend life in enjoyment as an end in itself.” (Pope St. John Paul II, 36)

All this contributes to an ever-increasing consumerism.

Effects of Consumerism


The effects of Consumerism are both personal and societal.

Becoming focused more on “having”, rather than “being” it leads to the “excessive promotion of purely utilitarian values”. (Pope St. John Paul II, 29)

Such excessive mass consumption “weakens the development and stability of personal relationships”. (Pope Francis, 67) It “prevents us from cherishing each thing and each moment.” (Pope Francis, 222)

Ultimately, Consumerism leads us to see our “lives as a series of sensations to be experienced rather than as a work to be accomplished.” (Pope St. John Paul II, 39)

Indeed, “A constant flood of new consumer goods can baffle the heart”. (Pope Francis, 222) It leads to a situation where “Human beings are themselves considered consumer goods to be used and then discarded.” (Pope Francis, 53)

Indeed, “freedom is under threat. How?…by a consumerism that anesthetizes… when the only thing that counts is thinking about oneself and doing what one likes, the roots suffocate.” (Pope Francis)

And, all of this “jeopardizes” our “collective fulfillment”. (Pope St. Paul VI, 18)

Consumerism and the Environment


“It is possible that we do not grasp the gravity of the challenges now before us.” (Pope Francis, 105) 

While Pope Francis identifies consumerism’s “dynamic of dominion” (Laudato Si, 222) as a key cause of the degradation of our environment, already in 1971 Pope St. Paul VI pointed out that man is “becoming aware that by an ill-considered exploitation of nature he risks destroying it and becoming in his turn the victim of this degradation.” (Octogesima Adveniens, 21)

Have Faith! Ending Consumerism will Help the Environment


Faith can and does play a key role in solving any ecological crisis.

“In all this, [consumerism and ecological degradation] one notes first the poverty or narrowness of man’s outlook, motivated as he is by a desire to possess things rather than to relate them to the truth”. (Pope St. John Paul II, 37)

“We require a new and universal solidarity” (Pope Francis, 14) “born of wonder in the presence of being and of the beauty which enables one to see in visible things the message of the invisible God who created them.” (Pope St. John Paul II, 37)

Consumerism in America may seem unstoppable – but it isn’t!

“Once Jesus dwells in our heart, the center of life is no longer my ravenous and selfish ego, but the One who is born and lives for love.” (Pope Francis)

In fact, “Such sobriety, when lived freely and consciously, is liberating.” (Pope Francis, 223) 

How Can I Stop Consumerism?


First, we need to be clear, “It is not wrong to want to live better“. (Pope St. John Paul II, 36) But, “Happiness means knowing how to limit some needs which only diminish us”.

When we become obsessed with possessing and enjoying – we cannot be free.

The ecological crisis “calls for a lifestyle marked by sobriety and solidarity”. (Pope Benedict XVI, 5) “Too many of us act like tyrants with regard to creation. Let us make an effort to change and to adopt more simple and respectful lifestyles!” (Pope Francis)

We must ask, “Can I manage [to] live a life of greater simplicity?” (Pope Francis)

Bottom line: man must “subordinate[s] his material and instinctive dimensions to his interior and spiritual ones.” (Pope St. John Paul II, 36)

How Can We Stop Consumerism?


Society is called to “a serious review of its lifestyle, which in many parts of the world is prone to hedonism and consumerism, regardless of their harmful consequences”. (Pope Benedict XVI, 51)

The earth “cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her”. (Laudato Si, 2)

The Church calls us to nothing less than “a bold cultural revolution“. (Pope Francis, 114)

More About Consumerism
Back to Articles
Three circles containing symbols of the three principles of catholic social teaching: human dignity, subsidiarity, and solidarity.

Three Key Principles

Catholic social teaching is built on three foundational principles - Human Dignity, Solidarity and Subsidiarity. Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.

Human Dignity

This means a correct understanding of the human person and of each person’s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God’s image. 

Solidarity

Solidarity is not “a feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good”. (Pope St. John Paul II, 38) Love of God and love of neighbor are, in fact, linked and form one, single commandment.

Subsidiarity

Subsidiarity “is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodies”. (Pope Pius XI)

Sign Up For Our Newsletter:

Centesimus Annus Pro Pontifice, Inc (CAPP-USA) is the United States affiliate of Fondazione Centesimus Annus Pro Pontifice at the Vatican. | Sitemap
  • Follow
  • Follow
  • Follow
  • Follow

[email protected]

Phone: (888) 473-3331
Address: 295 Madison Avenue, 12th Floor, New York, NY, 10017

Join

Join our Articles Community
Bi-weekly insights facing our society.
Join our Articles Community
Bi-weekly insights facing our society.