It is our special task to order and throw light upon all the affairs of the world in line with the teachings of Jesus Christ: “let the laity also by their combined efforts remedy the customs and conditions of the world.”
The belief humanity can be divided into separate and exclusive biological entities with some races innately superior to others. This leads to personal and societal prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. What does Catholic social teaching have to say about such an insidious “ism”? CLICK to read more.
Candidates for President of the United States and many in congress espouse this as an alternative model for our country. What, exactly, is it? What does the Catholic Church say?
One political party committed the US to the Paris Agreement and proposes a “Green New Deal”. Another party withdrew from the Paris Agreement and inimically opposes the other’s proposal. What does Catholic social teaching say?
The Church recognizes the rights of nations to govern and protect themselves in the interests of the Common Good and “…the right of all men to migrate to other countries and to seek conditions worthy of human life for themselves and for their families.” (Gaudium et Spes)
US health care is, in many ways, the envy of the world. Would universal, ornational, healthcareimprove it? See how Catholic social teaching can inform the discussion!
Without a Christian perspective, the world often seeks to avoid suffering at all costs and strives to make death as painless as possible. It is then that “[w]e must accompany people towards death, but not provoke death or facilitate any form of suicide.” (Pope Francis)
It is one of the most divisive and painful issues in the United States. Gun ownership is an issue where there is legitimate diversity of opinion. How does the Church reconcile self-defense with the sacredness of human life?
The Common Good is not a principle, but an aspirational result: “the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily”. (Catechism of the Catholic Church, 1906)
“[W]e must also mention the more serious destruction of the human environment, something which is by no means receiving the attention it deserves.” (Pope St. John Paul II, 38)
Society and individuals are alienated! We are “marked by a ‘globalization of indifference’ that makes us…closed in on ourselves.” (Pope Francis, 1) The consequences are devastating!
CLICK to read more.
Radical Secularism
[COMING SOON]
“The greatest challenge of our time”!(Pope Benedict XVI, 3)Why? Radical secularism holds that there is no such thing as an objective truth. But, “Without truth, without trust and love for what is true...social action ends up serving private interests and the logic of power.”(Pope Benedict XVI, 5) Sound familiar?
Explore the Three Principles of Catholic Social Teaching
Catholic social teaching is built on three foundational principles -Human Dignity, Solidarity and Subsidiarity. Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.
This means a correct understanding of the human person and of each person’s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God’s image.
Solidarity is not “a feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good”. (Pope St. John Paul II, 38) Love of God and love of neighbor are, in fact, linked and form one, single commandment.
Subsidiarity “is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodies”. (Pope Pius XI)
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