• ABOUT CST
    • The Three Principles
      • The Three Principles
      • Human Dignity
      • Solidarity
      • Subsidiarity
      • What is Catholic Social Teaching?
    • Major Themes
      • The Common Good
      • Preferential Option for the Poor
      • Right to Private Property
      • Universal Destination of Goods
      • The Dignity of Work
    • Pathologies
      • 4 Dangers to Society
      • Consumerism
      • Environmental Degradation
      • Physical Environment
      • Human Environment
      • Integral Ecology
      • Alienation
    • The Family
      • What is The Family?
      • The Family and the State
      • The Family is Connected to Ecology
    • Contemporary Issues
      • Abortion
      • Climate Change
      • Contemporary Issues
      • Democratic Socialism
      • Euthanasia
      • Gun Control and Self-Defense
      • Homosexuality
      • Immigration
      • Racism in the United States
      • The Death Penalty
      • The Dignity of Work
      • The COVID-19 Response
      • Transgenderism
      • Universal Healthcare
      • Voting
    • Structures of Society
      • Overview
      • Culture
      • Economics
      • Politics
  • Articles
  • Events
  • Newsletter
  • Donate
  • About CAPP
    • CAPP-USA Introduction
    • CAPP-USA Team
    • Join CAPP
    • Papal Addresses to CAPP
    • Study Center
    • Articles
    • Magisterial Resources
    • Infographics & Videos
    • Announcements
    • Vatican Home
HABEMUS PAPAM!
Join our Articles community
XFacebookLinkedInEmailPrint
Join our Newsletter

 

Speak the Truth in Love

 

What Can I “Do” About Homosexuality?

 

by CAPP-USA


To speak the truth in love about homosexuality is not easy. However, the task is made easier by Church teaching which is clear on homosexual behavior. Read more here

Still, can I make a difference? Does what I do matter? Well, as it turns out – yes. What the faithful do matters a lot.

What can I do about homosexuality? Speak the truth in love.

Speak the truth in love. That is the call to action for Catholics.

Be Holy


First realize and internalize “the supreme importance of spiritual and moral values” (Mater et Magistra, 210). Then “[b]ring also your professional activity into conformity with the Church’s social teaching.” (Mater et Magistra, 241)

This is critical as a “Christian’s outlook cannot be limited to the horizon of life in this world. He knows that during the present life another one is being prepared, one of such importance that it is in its light that judgments must be made.” (Declaration on Procured Abortion, 25)

Man demands “a moral and religious order; and it is this order…which has the greatest validity in the solution of problems relating to his life as an individual and as a member of society”. (Mater et Magistra, 208)

So, our “great task is…recapturing the ultimate meaning of life and its fundamental values. Only an awareness of the primacy of these values enables man…to bring about the true advancement of the human person in his or her whole truth…freedom and dignity.” (Familiaris Consortio, 8)

We must always recall that “the Church raises men up, gives them a home and a hope, a home that is hope – the path to eternal life”. (Joseph Cardinal Ratzinger (Pope Benedict XVI), “Introduction to Christianity”, San Francisco: Ignatius Press, 2004, p. 344.)

“In the clarity of this truth, you exemplified the real charity of Christ; you did not betray those people who, because of homosexuality, are confronted with difficult moral problems, as would have happened if, in the name of understanding and compassion, or for any other reason, you had held out false hope to any brother or sister.” (Pope St. John Paul, 6)

Speak Out


First, “Do nothing to compromise religion and morality” (Mater et Magistra, 239) and “recover an awareness of the primacy of moral values”. (Familiaris Consortio, 8)

“It is one thing to be understanding of human weakness and the complexities of life, and another to accept ideologies that attempt to sunder what are inseparable aspects of reality.” (Pope Francis, 56)

“The Church [and we] cannot be silent about the truth, because she would fail in her fidelity to God the Creator and would not help to distinguish good from evil.” (Pope St. John Paul, 3)

“[W]e are called to protect our humanity, and this means, in the first place, accepting it and respecting it as it was created.” (Pope Francis, 56)

And we must be aware that “[a]s we proclaim the truth in love, it is not possible for us to avoid all criticism; nor is it possible to please everyone.” (Pope St. John Paul, 7)

We must realize “[r]ights are at times reduced to self-centered demands [such as] the approval of same sex unions in the name of homosexual rights.” (Pope St. John Paul, 5)

“[A]t times there are even attempts to give marriage a new definition in order to legalize homosexual unions, attributing to them the right to adopt children.” (Pope Benedict XVI)

“In the face of such erroneous yet pervasive thinking you must do everything possible to ‘evangelize culture … and promote Christian values in society and public life’.” (Pope St. John Paul, 5)

Show Compassion


To truly speak the truth in love, it “is up to us…to give voice to God and to show the face of his mercy…always have the blanket of mercy at hand.” (Pope Francis)

“Catholics…should show themselves animated by a spirit of understanding and unselfishness, ready to cooperate loyally”. (Mater et Magistra, 239)

“Although she constantly holds up the call to perfection and asks for a fuller response to God, ‘the Church must accompany with attention and care the weakest of her children, who show signs of a wounded and troubled love, by restoring in them hope and confidence’”. (Pope Francis, 291)

“Holiness in the Church begins with forbearance” (or patience) “not judgment, but redeeming love.” Indeed, “the aspect of Christ’s holiness that upset his contemporaries was the complete absence of [a] condemnatory note”.

“This does not mean that everything must be left undisturbed and endured as it is.”

Indeed, the Church lives “from the struggle of the unholy to attain holiness…But this effort only becomes fruitful and constructive if it is inspired by the spirit of forbearance, by real love.”

(Previous three quotes are from: Joseph Cardinal Ratzinger (Pope Benedict XVI), “Introduction to Christianity”, (San Francisco: Ignatius Press, 2004), pp. 342, 343, 344.)

For we know the “very need for religion reveals a man for what he is: a being created by God and tending always toward God.” (Mater et Magistra, 214)

Read more:

Dr. Amy E. Hamilton: What the LGBTQ+ Community Needs from the Church

What Can Homosexuals Do?
Learn more about Church Teaching on Homosexuality
Back to Articles
Three circles containing symbols of the three principles of catholic social teaching: human dignity, subsidiarity, and solidarity.

Three Key Principles

Catholic social teaching is built on three foundational principles - Human Dignity, Solidarity and Subsidiarity. Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.

Human Dignity

This means a correct understanding of the human person and of each person’s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God’s image. 

Solidarity

Solidarity is not “a feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good”. (Pope St. John Paul II, 38) Love of God and love of neighbor are, in fact, linked and form one, single commandment.

Subsidiarity

Subsidiarity “is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodies”. (Pope Pius XI)

Sign Up For Our Newsletter:

Centesimus Annus Pro Pontifice, Inc (CAPP-USA) is the United States affiliate of Fondazione Centesimus Annus Pro Pontifice at the Vatican. | Sitemap
  • Follow
  • Follow
  • Follow
  • Follow

[email protected]

Phone: (888) 473-3331
Address: 295 Madison Avenue, 12th Floor, New York, NY, 10017

Join

Join our Articles Community
Bi-weekly insights facing our society.
Join our Articles Community
Bi-weekly insights facing our society.