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Learning from the Holy Family

 

by CAPP-USA

 

The Joy of the Family


Each year, just days after Christmas, the Church invites us to linger not at the manger alone, but at a home. On the Feast of the Holy Family, our attention turns to Jesus, Mary, and Joseph—not as distant icons, but as a real family bound together by love, sacrifice, and faithfulness.

In contemplating them, we are reminded that the family is not a human invention or a social convenience, but a gift from God entrusted with a vital mission. As Pope Saint John Paul II famously taught, “the future of humanity passes by way of the family”. (Familiaris Consortio, 86)

The holy family teaches us about marriage, love, and the family's role in society.

The holy family teaches us about marriage, love, and the family’s role in society.

The family is where human life is welcomed, love is learned, and the dignity of the human person is first recognized.

The family is the place where love becomes visible. It is a “communion of persons,” reflecting the very life of God, who in his deepest mystery is not solitude but relationship—Father, Son, and Holy Spirit. (Catechism of the Catholic Church, 2205)

Created in the image of a God who is love, man and woman are called to form a community where love is lived not in theory, but in practice: through patience and forgiveness, daily responsibilities, shared meals, and quiet acts of care. As Pope Francis observed, the family is “where we learn to live with others despite our differences and to belong to one another”. (Evangelium Gaudium, 66)

The Ordinary Holiness of the Family


This ordinary holiness is anything but small. Pope St. John Paul II emphasized that the family is “the place in which life—the gift of God—can be properly welcomed and protected…and can develop in accordance with what constitutes authentic human growth”. (Centesimus Annus, 39)

It is in the family that trust is formed, belonging is secured, and the foundations of a culture of life are laid.

At the heart of the family stands marriage: “the measure of true love between a man and a woman—a love that is total, faithful and fruitful”. (Pope Leo XIV)

Marriage is not merely an emotional bond or a private arrangement; it is a vocation rooted in irrevocable consent that creates a space where love can endure, grow, and give life. (Gaudium et Spes, 48) From this covenant flows the family, where children are formed not only biologically, but humanly and spiritually.

The Holy Family is a Model of Suffering


The Holy Family reminds us that family life is not spared difficulty. Mary and Joseph knew uncertainty, sacrifice, and displacement. Yet it was precisely within these trials that love matured and trust in God deepened.

Their home in Nazareth became the first school of faith for Jesus himself—a place where prayer, work, obedience, and love were woven into daily life. For this reason, the Church calls the family “the first and fundamental school of social living”. (Pope St. John Paul II, 37)

Because of this formative role, the family matters not only for individuals but for society as a whole. Long before laws or institutions, the family forms persons capable of love, responsibility, and solidarity. When families flourish, society is renewed; when they are weakened or ignored, the social fabric itself begins to fray.

As we honor the Holy Family of Nazareth, this feast invites us to contemplate a truth both simple and demanding: renewal begins at home. The future passes by way of the family—and that future begins wherever love is faithfully lived.

More About The Family
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Three circles containing symbols of the three principles of catholic social teaching: human dignity, subsidiarity, and solidarity.

Three Key Principles

Catholic social teaching is built on three foundational principles - Human Dignity, Solidarity and Subsidiarity. Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.

Human Dignity

This means a correct understanding of the human person and of each person’s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God’s image. 

Solidarity

Solidarity is not “a feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good”. (Pope St. John Paul II, 38) Love of God and love of neighbor are, in fact, linked and form one, single commandment.

Subsidiarity

Subsidiarity “is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodies”. (Pope Pius XI)

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