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POPE LEO XIV

Pope Leo XIV
A warm welcome to Pope Leo XIV from the Centesimus Annus Pro Pontifice Foundation, its members, their families and their stakeholders. We look forward to sharing Pope Leo XIV's contributions to Catholic social teaching.
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POPE LEO XIV'S FIRST ADDRESS TO CAPP
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Pope Francis and LGBT and Gender Ideology

 

What has Pope Francis Actually Taught?

 

by CAPP-USA

 

The Pope as Pastor and the “T” in LGBT


People often put words in Pope Francis’ mouth regarding LGBT issues but what does the Holy Father actually say?

First, Pope Francis is a pastor. “I always distinguish between what pastoral care is for people who have a different sexual orientation and what gender ideology is. They are two different things.” (Pope Francis)

With this pastoral approach he teaches that “‘The Church must accompany with attention and care the weakest of her children, who show signs of a wounded and troubled love, by restoring in them hope and confidence'”. (Pope Francis, 291) 

Pope Francis and LGBT: His own words against the dangers of gender ideology.

What has Pope Francis, in his own words, said about gender ideology?

Medical and pastoral support needs to help people “to accept their own bodies and to avoid the pretension ‘to cancel out sexual difference because one no longer knows how to deal with it.'” (Pope Francis, 285)

“[Gender ideology] dillutes differences, and the richness of men and women” (Pope Francis)

Gender Ideology


The Holy Father is clear: “Gender ideology, at this time, is one of the most dangerous ideological colonization’s. It goes beyond the sexual.” (Pope Francis)

“[T]oday the ugliest danger is gender ideology, which cancels out differences”. (Pope Francis)

Gender identity theory “denies the difference and reciprocity in [the] nature of a man and a woman and envisages a society with-out sexual differences” with the consequence that “human identity becomes the choice of the individual, one which can also change over time”. (Pope Francis, 56)

“[E]rasing difference is erasing humanity. Man and woman…are in a fruitful ‘tension’”. (Pope Francis)

Gender Ideology is “Dangerous”


“Why is it dangerous? Because it dilutes differences, and the richness of men and women and all humanity is the tension of differences.” (Pope Francis)

Pope Francis warns us that “Once the human being declares independence from reality and behaves with absolute dominion, the very foundations of our life begin to crumble“. (Laudato Si, 117)

Humanity grows “through the tension of differences. The question of gender is diluting the differences and creating an equal world, all blunt, all the same. And that goes against the human vocation.” (Pope Francis)

This is not novel. The Church has held this eternal truth since it was revealed in Genesis; “male and female he created them” (Genesis 1:27)

The Beauty of Man and Woman


“‘Being man’ or ‘being woman’ is a reality which is good and willed by God.” (CCC, 369)

“I talk about it [gender ideology]…because there are somewhat naive people who believe that it is the path of progress and do not distinguish what is respect for sexual diversity or various sexual options from what is already an anthropology of gender”. This “is extremely dangerous because it annuls differences, and it annuls humanity, the richness of humanity”. (Pope Francis)

“Anyone who is Christian has a duty to bear witness to the Gospel“. (Pope Francis)

Read more:

Dr. Amy E. Hamilton: What the LGBTQ+ Community Needs from the Church

More About Transgenderism
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Three circles containing symbols of the three principles of catholic social teaching: human dignity, subsidiarity, and solidarity.

Three Key Principles

Catholic social teaching is built on three foundational principles - Human Dignity, Solidarity and Subsidiarity. Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.

Human Dignity

This means a correct understanding of the human person and of each person’s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God’s image. 

Solidarity

Solidarity is not “a feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good”. (Pope St. John Paul II, 38) Love of God and love of neighbor are, in fact, linked and form one, single commandment.

Subsidiarity

Subsidiarity “is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodies”. (Pope Pius XI)

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