• ABOUT CST
    • The Three Principles
      • The Three Principles
      • Human Dignity
      • Solidarity
      • Subsidiarity
      • What is Catholic Social Teaching?
    • Major Themes
      • The Common Good
      • Preferential Option for the Poor
      • Right to Private Property
      • Universal Destination of Goods
      • The Dignity of Work
    • Pathologies
      • 4 Dangers to Society
      • Consumerism
      • Environmental Degradation
      • Physical Environment
      • Human Environment
      • Integral Ecology
      • Alienation
    • The Family
      • What is The Family?
      • The Family and the State
      • The Family is Connected to Ecology
    • Contemporary Issues
      • Abortion
      • Climate Change
      • Contemporary Issues
      • Democratic Socialism
      • Euthanasia
      • Gun Control and Self-Defense
      • Homosexuality
      • Immigration
      • Racism in the United States
      • The Death Penalty
      • The Dignity of Work
      • The COVID-19 Response
      • Transgenderism
      • Universal Healthcare
      • Voting
    • Structures of Society
      • Overview
      • Culture
      • Economics
      • Politics
  • Articles
  • Events
  • Newsletter
  • Donate
  • About CAPP
    • CAPP-USA Introduction
    • CAPP-USA Team
    • Join CAPP
    • Papal Addresses to CAPP
    • Study Center
    • Articles
    • Magisterial Resources
    • Infographics & Videos
    • Announcements
    • Vatican Home
HABEMUS PAPAM!
Join our Articles community
XFacebookLinkedInEmailPrint
Join our Newsletter

 

Gender Equality and the Church

 

by CAPP-USA

 

What is Gender Equality?


Gender equality is synonymous with the inherent equality of the sexes.

It should not be confused with gender as being on a ‘spectrum’.

This ‘gender spectrum’ thinking is what Pope Francis refers to as “Gender ideology…one of the most dangerous ideological colonization’s. It goes beyond the sexual” and “dilutes differences, and the richness of men and women”. (Pope Francis)

Gender equality must apply to the equality and dignity of men and women.

Gender equality must not mean ‘sameness’, only apply to male and female, and be rooted in the dignity given by God.

“[W]e must always remember that the path of civilization proceeds towards the recognition of the equality of men [and women], since…they possess the same fundamental dignity, and its consequent rights.” (Pope St. Paul VI)

The Truth About Gender


There are two sexes, and sacred scripture reveals the beauty and equality of man and woman.

Sex and gender are complementary and aligned by God’s design (Catechism of the Catholic Church, 2333) not by self-determination.

Equality is not “achieved by an abstract proclamation that ‘all men and women are equal’. Instead, it is the result of the conscious and careful cultivation of fraternity.” (Pope Francis, 104)

“Equality of dignity does not mean ‘sameness with men'” (Pope John Paul II)

Gender Equality and Women


Equality of the two sexes is what the Church has taught from the beginning. “The first creation account shows the essential equality of men and women (cf. Gen 1:27-29).” (Pope Benedict XVI, 60)

This is the equality of the two sexes, male and female, created by God, in His image, each contributing a unique “genius” to the service of God and others. (Pope Benedict XVI) (Pope St. John Paul II, 9)

“There is no sphere of human activity which cannot be irradiated by woman’s beneficent power.” (Pope St. Paul VI)

“In Mulieris Dignitatem, John Paul II [deepened] the fundamental anthropological truths of man and woman, the equality of their dignity and the unity of both, the well-rooted and profound diversity between the masculine and the feminine and their vocation to reciprocity and complementarity, to collaboration and to communion.” (Pope Benedict XVI)

“I want to assure all women that the Catholic Church, in fidelity to God’s plan, works to advance women’s personal dignity and equality with men in response to the wide variety of forms of discrimination which they experience simply because they are women.” (Pope Benedict XVI, 60)

Men and Women are Not the Same


Men and women are equal in dignity! “Christianity…recognizes and proclaims that men and women share equal dignity and responsibility.” (Pope Benedict XVI)

However, “equality of dignity does not mean ‘sameness with men‘”. (Pope St. John Paul II, 3)

By trying to make men and women the same culture “impoverishes women… by deforming or losing the unique richness and the inherent value of femininity.” (Pope St. John Paul II, 3)

“[E]rasing difference is erasing humanity. Man and woman…are in a fruitful ‘tension’”. (Pope Francis)

What Must I Do to Advance Dignity and Equality?


The Church views gender equality in terms of eradicating abuses to human dignity, particularly abuses to women.

“[E]quality between men and women is still not universally found, and there are…instances, where women are second-class citizens or less. We have to keep fighting”. (Pope Francis)

“There will never be justice, including equality, development and peace, for women or for men, unless there is an unfailing determination to respect, protect, love and serve life – every human life, at every stage and in every situation.” (Pope St. John Paul II, 8)

Back to Articles
Three circles containing symbols of the three principles of catholic social teaching: human dignity, subsidiarity, and solidarity.

Three Key Principles

Catholic social teaching is built on three foundational principles - Human Dignity, Solidarity and Subsidiarity. Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.

Human Dignity

This means a correct understanding of the human person and of each person’s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God’s image. 

Solidarity

Solidarity is not “a feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good”. (Pope St. John Paul II, 38) Love of God and love of neighbor are, in fact, linked and form one, single commandment.

Subsidiarity

Subsidiarity “is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodies”. (Pope Pius XI)

Sign Up For Our Newsletter:

Centesimus Annus Pro Pontifice, Inc (CAPP-USA) is the United States affiliate of Fondazione Centesimus Annus Pro Pontifice at the Vatican. | Sitemap
  • Follow
  • Follow
  • Follow
  • Follow

[email protected]

Phone: (888) 473-3331
Address: 295 Madison Avenue, 12th Floor, New York, NY, 10017

Join

Join our Articles Community
Bi-weekly insights facing our society.
Join our Articles Community
Bi-weekly insights facing our society.