World Forum for Women Entrepreneurs
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Women Nurturing Sustainable Development<\/span><\/span><\/h1>\nRemarks by Anna Maria Tarantola<\/h5>\nDeputy Director General of the Bank of Italy<\/h5>\n
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\n![\"Anna](\"https:\/\/capp-usa.org\/wp-content\/uploads\/2022\/06\/Anna-Maria.jpg\")
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Anna Maria’s Remarks at the 58th FCEM World Congress<\/p>\n<\/div>\n
Introduction by CAPP-USA: The US Federal Reserve published a paper in May 2022 where it analyzed a large corpus of global central bank speeches related to climate change and identified the \u201cMost relevant speeches by year from 1997-2021\u201d <\/span>(Central Bank Communication about Climate Change)<\/a>.<\/em><\/p>\nThe result of their analysis identifies the presentation of our Foundation’s president (then Deputy Director General of the Bank of Italy) Anna Maria Tarantola\u2019s \u201cWomen Nurturing Sustainable Development\u201d as the best delivered in 2010. And, as the title indicates, it is not only an excellent presentation on climate change, but it also focuses on the role of women.<\/span><\/em><\/p>\nHere are Anna Maria’s remarks:<\/span><\/em><\/p>\nI would like to thank the President of AIDDA, Laura Frati Gucci, for inviting me to the 58th FCEM World Congress in this conference entitled \u201cHow Women Face the New Economy and Ecology\u201d. The goal of the conference, to assess women\u2019s contribution in balancing economic growth and natural resource conservation, is both topical and challenging. This is not the first time I find myself considering human-ecosystem interaction: natural resources are a fundamental input for production and consumption; the environment is the receptacle for the waste generated by these processes. (Tarantola A.M. (2010), Crescita economica, benessere e sostenibilit\u00e0 della domanda di energia<\/i>, remarks addressed to the Istituto Giuseppe Toniolo di Studi Superiori, Naples, 20 January). The fundamental question we must address today is how to increase and spread wealth and wellbeing while respecting and protecting the environment.<\/span><\/p>\nThe role of women is central. Throughout history, women and nature have been closely linked: in Ayurvedic philosophy, prakriti<\/em> \u2013 nature \u2013 is symbolized by a woman; similarly, the idea of \u201cmother earth\u201d is common to many Indo-European cultures. Perhaps it is no accident that so many of those who have contributed to raising our environmental consciousness have been \u2013 and are \u2013 women. Let me mention four of these outstanding women.<\/span><\/p>\nThe biologist Rachel Carson<\/a><\/span>\u00a0was the first to study the harmful effects of DDT in the early nineteen-sixties. She can be considered the founder of the modern environmental movement. She was a scientist who stood behind her findings despite fierce attacks from the chemical industry lobby.\u00a0<\/span><\/p>\nThe environmental scientist Donella Meadows<\/strong> co-authored the book Limits to Growth <\/em>(Meadows D.H., Randers J., Meadows D.L. and W.W. Behrens (1972), The Limits to growth: A report for the Club of Rome’s Project on the Predicament of<\/i><\/em> Mankind<\/em>)\u00a0which laid the foundations for an analysis of the Earth\u2019s limited capacity to support economic and demographic growth. This report was criticized \u2013 in particular by economists (Nordhaus W.D. (1992), Lethal Model 2: The Limits to Growth Revisited<\/i>, Brookings Papers on Economic Activity, Economic Studies Program, The Brookings Institution, vol. 23) \u2013 but without doubt it had a profound impact on the analytical method used to study environmental problems. Meadows used computer technology to apply the theory of complex systems to the economic analysis of the reciprocal effects of growth and the environment; this is now the standard method to analyse the economic effects of climate change (Integrated Assessment Modelling).<\/span><\/p>\nThe Nobel Peace Prize winner Wangari Maathai<\/strong>, an activist and founder of the environmental movement Green Belt<\/a><\/span>, contributed importantly to the reforestation of vast areas of Kenya.\u00a0Reforestation not only plays a primary role in combating desertification, ensuring that soil retains its nutrients and water resources, but it is also an essential tool for reducing greenhouse gases. <\/span>About one-fifth of green house gas emissions are linked to deforestation. As a result, reforestation has become a means of reducing the concentration of climate-altering gases, and whose centrality is witnessed by the United Nations\u2019 Program for Reducing Emissions from Deforestation and Forest Degradation (UN-REDD) \u2013 which aims to make it more economic to conserve and manage forest resources correctly than to\u00a0 deplete them.<\/span><\/span><\/p>\nMaathai demonstrated that managing common resources, such as the environment, does not necessarily have to lead to over-exploitation, to the \u201cTragedy of the Commons\u201d as prophesied by Garrett Hardin. The economist Elinor Ostrom <\/b>found evidence to support this outcome in her research on institutional economics. Ostrom was awarded the 2009 Nobel Prize in Economic Sciences, the first woman ever to win in this category, for her work on economic governance.<\/span><\/p>\n1. Women and the Environment in Developing Countries<\/span><\/h2>\n
In industrialized countries, women have made important contributions in raising our environmental consciousness. In developing countries, however, where rural communities are still prevalent, women remain in a condition of profound dependency on their surrounding environment; women are often responsible for activities essential for family subsistence: collecting water and firewood and working in the fields. (A review can be found in the volume published by UNEP (United Nations Environmental Program), 2004, Women and the Environment.<\/i>)<\/span><\/span><\/p>\nFor this reason, environmental degradation, and the effects of climate change on the\u00a0 availability of water resources and crop yields, particularly hurt women. Migration owing to climate change, (Tarantola A.M. (2009), Economia solidale e sviluppo sostenibile nell\u2019era della post globalizzazione<\/i>, remarks addressed to the Fondazione Sorella Natura, Rome, 26 June.) which primarily affects men, further increases the burden of toil for women. Moreover, women and children account for the majority of victims in\u00a0 environmental catastrophes, the frequency of which could increase in the future because of global warming. In the recent tragic flooding in Pakistan, 85 per cent of the victims were women and children. (Mandelbaum J., The female victims of Pakistan’s flood<\/em>, Salon<\/a>, 20 August 2010.)<\/span><\/p>\nIt is emblematic that the Millennium Goals place side-by-side the objectives of gender equality and a development model for the sustainable use of natural resources.<\/span><\/p>\nWomen are therefore the ideal interlocutors for the adoption and dissemination of sustainable practices and it is precisely because of their sensibility that Agenda 21 for the promotion of sustainable development recommends increasing \u201c[\u2026] the proportion of women decision makers, planners, technical advisers, managers and extension workers in environment and development fields<\/em>\u201d.<\/span><\/p>\nA prerequisite for increasing female participation is improving conditions overall for\u00a0 women. A World Bank study shows that in countries where women are better educated, there is greater success adapting to the negative effects of climate change (World Bank (2010), Adaptation to climate extremes in developing countries: the role of education<\/i>). Indicators from the Global Gender Gap, referring in particular to economic participation and\u00a0 opportunity, on the one hand, and political empowerment on the other, show depressingly low figures for women in Sub-Sahara Africa, the Middle East, and North African\u00a0 countries (below 0.5 with reference to economic participation, 0.2 with reference to political empowerment) and reveal an enormous disparity with respect to men (World Economic Forum (2010), The Global Gender Gap Report 2010).<\/span><\/p>\n2. The Industrial World: A Green Economy Led by Women?<\/span><\/h2>\n
In industrialized countries, the availability of high quality forms of energy has greatly reduced the amount of time and effort that women must dedicate to housework. Women here no longer are required to interact directly, and on a daily basis, with the environment to meet family needs. Nonetheless, there is substantial evidence that women\u00a0 are more sensitive to environmental matters.<\/span><\/span><\/p>\nAccording to OECD research, the most environmentally-aware consumers are\u00a0 women. They are more likely than men to recycle domestic waste, buy organic food and green products, and place greater value on fuel-efficient means of transport (OECD, Survey on Household Environmental Behaviour<\/i>, 2008).<\/span><\/p>\nThese results are confirmed by other studies. A survey conducted by Eurobarometro found that in 2007 the share of women who said they had done something to improve the environment was six percentage points higher than for men; the International Social Survey Programme\u2019s 1993 study of attitudes to the environment found, in the sample of countries surveyed, a large gap between women and men in terms of willingness to pay more for eco-friendly consumer goods, particularly in Italy, Australia and Norway. (The data can be consulted online at <\/a>.) Recent behavioural studies give further support to these results (Czap N. and H.J. Czap (2010), An experimental investigation of revealed environmental concern<\/i>, \u201cEcological Economics\u201d, vol. 69.).<\/span><\/p>\nCan this greater willingness to consider the effects of one\u2019s actions on the environment be integrated in the transformation process that is \u201cgreening\u201d our economies? In brief, does the green economy represent an opportunity to capitalize on the strong bond between women and nature?<\/span><\/p>\nThe answer is yes \u2013 but only if the necessary policies are implemented to ensure that this opportunity is realizable and we can reap the dual dividends of more sustainable, less discriminatory, economic growth. For this to happen, actions must be taken to increase women\u2019s presence in the work force in general and in the green economy in particular.<\/span><\/p>\nThe Lisbon agenda indicated the affirmative action that should be taken to prevent discrimination against women in their professional development. Among these, those making it easier for women to combine career and family are particularly important. For example, a study of the development of the photovoltaic sector in Southern Italy underlines the fact that despite very high female employment potential (among recent architecture graduates, women outnumber men), the realization of this potential could be blocked by the lack of pre-school facilities for young children. (Barboni A. (2009), Women Workers in the Photovoltaics Industry in Southern Italy<\/em>, a study prepared for the previously cited Sustainlabour report.)<\/span><\/p>\nOther measures relate specifically to the possibilities offered by the new green sectors with the greatest growth potential (renewable energy, construction techniques, and agricultural biomass).<\/span><\/p>\nIn these sectors, women represent a very small part of the total work force and they rarely hold the top positions. (A joint UNEP-Sustainlabour study estimates that fewer than 1 per cent of top managers in the energy industry are women. Sustainlabour (2009), Green Jobs and Women Workers<\/em>, Draft Report.) This is due primarily to cultural factors, which have perpetuated a high level of segregation in these industries. Even in traditional energy sectors, female participation is extremely low \u2013 14 per cent according to the latest survey of firms.<\/span><\/p>\nIn the future, the fact that only a small number of women pursue advanced degrees in the sciences could penalise their access to the green economy. In Italy, only 17 per cent of women under the age of 44 have taken a scientific degree course at university (compared with 39 per cent of men); almost twice as many study the humanities. It is essential to launch a comprehensive information campaign to guide women\u2019s choices towards the subjects that have the greatest employment potential, breaking the vicious cycle of segregation in the traditional energy sectors.<\/span><\/span><\/p>\nWomen must have the opportunity to play a leading role in developing the green economy. It would be ironic indeed if the growth achieved with the development of the green economy actually increased the employment gap between men and women.
<\/span><\/p>\n3. Conclusion<\/span><\/h2>\n
Women have a unique and strong bond with nature. This can and must be used as a stepping stone to design policies for sustainable development. We must aim to reconcile economic welfare, the conservation of natural resources, and environmental quality. We cannot afford to lose this opportunity to paint the green economy pink.<\/span><\/span><\/p>\nTo achieve these goals, however, women must be enabled to provide their contribution. The weight of women in politics, in institutions and throughout the business world must be increased, including at the top levels. For this to happen, a joint effort is required by all stakeholders \u2013 politicians, firms, trade unions, civil and cultural leaders, the media \u2013 and women themselves. A more efficient use of female resources in the labour market and a higher presence of female entrepreneurs can help us to pursue a more sustainable and more equitable economy, more attentive to the needs of the environment and of human beings themselves.<\/span><\/p>\nIn less developed countries, policies aimed to ensure women greater freedom of action (such as access to education and the right to vote) (Amartya Sen sees this extension of freedom, and not just greater physical wellbeing as the key to overcoming women\u2019s subordination in the less developed countries. The same conclusions can be extended to the socially excluded in the developed countries. Sen A. (2001), Development as Freedom, <\/i><\/span>O.U.P., 1999.) can help contrast the adverse impact of climate change, for example through mitigating measures (such as reforestation) and enabling ecosystems to be more resilient to higher temperatures (for instance, through the management of land and water resources to prevent desertification).<\/p>\nIn industrialized countries, women\u2019s greater eco-awareness places them in an ideal position to actively participate in setting policies that can attenuate the utilization of natural resources and limit the harmful effects of consumption and production on the environment. The presence of a greater number of women entrepreneurs in innovative sectors, such as the green economy, is also key to achieve these goals.<\/span><\/p>\nEven simple actions can help to reduce our impact on the ecosystem: conservation of resources (by water and energy saving) and pollution control (for example, more eco-friendly means of transport and producing less household waste). The literal meaning of economics is \u201chousehold management\u201d and women have traditionally been the frugal, pragmatic, responsible and farsighted managers of home and family. The same can be true for the environment \u2013 home to us all.<\/span><\/p>\nAlmost twenty years ago, the Rio Declaration proclaimed that \u201cWomen have a vital role in environmental management and development. Their full participation is therefore essential to achieve sustainable development\u201d. Now is the time to translate this declaration into action to ensure a better, fairer and more sustainable future, for all of us and for generations to come.<\/span><\/p>\nCatholic Social Teaching and Care for Nature<\/a> <\/span><\/span><\/p>\nThe Church and Conservation<\/a> <\/span><\/span><\/p>\nThe Importance of Our Physical Environment<\/a> <\/span><\/span><\/p>\nOur Human Environment is Endangered<\/a> <\/span><\/span><\/p>\nConsumerism and the Environment<\/a> <\/span><\/span><\/p>\nThe Top Environment Quotes from the Church<\/a> <\/span><\/span><\/p>\nTop Nature Quotes from the Church<\/a> <\/span><\/span><\/p>\nPope Francis on the Environment<\/a> <\/span><\/span><\/p>\nTop Laudato Si Quotes on Environment<\/a><\/span><\/span><\/p>\nWhat is Ecology?<\/a><\/span><\/span><\/span><\/p>\n[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_button button_url=”\/environmental-degradation\/” button_text=”More About the Environment” button_alignment=”center” module_class=”hover-btn-border” _builder_version=”4.27.5″ custom_button=”on” button_text_size=”30px” button_text_color=”#054368″ button_border_width=”0px” button_border_radius=”0px” button_font=”|600||on|||||” button_icon=”5||divi||400″ button_on_hover=”off” hover_enabled=”0″ locked=”off” global_colors_info=”{}” button_text_color__hover_enabled=”on” button_text_color__hover=”#054368″ sticky_enabled=”0″][\/et_pb_button][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_button button_url=”\/articles” button_text=”Back to Articles” button_alignment=”center” module_class=”hover-btn-border” _builder_version=”4.16″ custom_button=”on” button_text_size=”30px” button_text_color=”#054368″ button_border_width=”0px” button_border_radius=”0px” button_font=”|600||on|||||” button_icon=”5||divi||400″ button_on_hover=”off” locked=”off” global_colors_info=”{}” button_text_color__hover_enabled=”on” button_text_color__hover=”#054368″][\/et_pb_button][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Widget of Issues ” _builder_version=”4.16″ custom_margin=”0px|0px|0px|0px||” custom_padding=”0px|0px|0px|0px” da_disable_devices=”off|off|off” saved_tabs=”all” locked=”off” collapsed=”off” global_colors_info=”{}” da_is_popup=”off” da_exit_intent=”off” da_has_close=”on” da_alt_close=”off” da_dark_close=”off” da_not_modal=”on” da_is_singular=”off” da_with_loader=”off” da_has_shadow=”on”][et_pb_row column_structure=”1_5,3_5,1_5″ use_custom_gutter=”on” module_class=” et_pb_row_fullwidth” _builder_version=”4.13.0″ width=”100%” width_tablet=”100%” width_phone=”” width_last_edited=”on|desktop” max_width=”100%” max_width_tablet=”100%” max_width_phone=”” max_width_last_edited=”on|desktop” custom_margin=”0px|0px|0px|0px” custom_padding=”0px|0px|0px|0px” custom_css_main_element=”width: 100% !important;” make_fullwidth=”on” global_module=”31023″ saved_tabs=”all” collapsed=”off” global_colors_info=”{}”][et_pb_column type=”1_5″ _builder_version=”4.16″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}” custom_padding__hover=”|||”][\/et_pb_column][et_pb_column type=”3_5″ _builder_version=”4.16″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_slider show_image_video_mobile=”on” module_class=”three-principles” _builder_version=”4.19.5″ header_font=”Open Sans|700|||||||” header_text_color=”#084369″ header_font_size=”24px” header_line_height=”1.5em” body_text_color=”#084369″ width=”100%” width_last_edited=”off|desktop” module_alignment=”center” custom_margin=”|||” custom_margin_tablet=”” custom_margin_phone=”||||false|false” custom_margin_last_edited=”on|phone” custom_padding=”||||false|false” global_colors_info=”{}” custom_css_slide_image_last_edited=”on|phone” custom_css_slide_image_phone=”width: auto;||margin: 0 auto !important;”][et_pb_slide heading=”Three Key Principles” button_link=”https:\/\/capp-usa.org\/catholic-social-teaching-principles\/” image=”https:\/\/capp-usa.org\/wp-content\/uploads\/2021\/02\/Three-Principles.png” use_bg_overlay=”off” use_text_overlay=”off” image_alt=”Three circles containing symbols of the three principles of catholic social teaching: human dignity, subsidiarity, and solidarity.” image_tablet=”” image_phone=”https:\/\/capp-usa.org\/wp-content\/uploads\/2019\/06\/3-Key-principle-icons-resized.png” image_last_edited=”on|phone” _builder_version=”4.19.5″ header_font=”||||||||” background_color=”#ffffff” button_on_hover=”on” z_index=”0″ overflow-x=”hidden” overflow-y=”hidden” link_option_url=”https:\/\/capp-usa.org\/catholic-social-teaching-principles\/” custom_css_slide_image=”width: 300px !important;||margin: 0 auto !important;” global_colors_info=”{}” sticky_transition=”on”]<\/p>\n
Catholic social teaching is built on three foundational principles –\u00a0<\/strong>Human Dignity<\/strong>,\u00a0Solidarity\u00a0<\/strong>and\u00a0Subsidiarity.\u00a0<\/strong>Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.<\/p>\n[\/et_pb_slide][et_pb_slide heading=”Human Dignity” button_link=”\/human-dignity\/” image=”https:\/\/capp-usa.org\/wp-content\/uploads\/2021\/02\/Human-Dignity.png” use_bg_overlay=”off” use_text_overlay=”off” _builder_version=”4.19.0″ header_font=”||||||||” background_color=”#ffffff” button_on_hover=”on” link_option_url=”\/human-dignity\/” custom_css_slide_image=”width: 200px !important;||margin: 0 auto !important;” global_colors_info=”{}” sticky_transition=”on”]<\/p>\n
This means a correct understanding of the human person and of each person\u2019s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God\u2019s image.\u00a0<\/p>\n
[\/et_pb_slide][et_pb_slide heading=”Solidarity” button_link=”\/solidarity\/” image=”https:\/\/capp-usa.org\/wp-content\/uploads\/2021\/02\/Solidarity.png” use_bg_overlay=”off” use_text_overlay=”off” _builder_version=”4.19.0″ header_font=”||||||||” background_color=”#ffffff” button_on_hover=”on” link_option_url=”\/solidarity\/” custom_css_slide_image=”width: 200px !important;||margin: 0 auto !important;” global_colors_info=”{}” sticky_transition=”on”]<\/p>\n
Solidarity is not \u201ca feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good\u201d. (Pope St. John Paul II, 38)<\/a> Love of God and love of neighbor are, in fact, linked and form one, single commandment.<\/p>\n[\/et_pb_slide][et_pb_slide heading=”Subsidiarity” button_link=”\/subsidiarity\/” image=”https:\/\/capp-usa.org\/wp-content\/uploads\/2021\/02\/Subsidiarity.png” use_bg_overlay=”off” use_text_overlay=”off” _builder_version=”4.19.0″ header_font=”||||||||” background_color=”#ffffff” button_on_hover=”on” link_option_url=”\/subsidiarity\/” custom_css_slide_image=”width: 200px !important;||margin: 0 auto !important;” global_colors_info=”{}” sticky_transition=”on”]<\/p>\n
Subsidiarity \u201cis a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodies\u201d. (Pope Pius XI)<\/a><\/p>\n[\/et_pb_slide][\/et_pb_slider][\/et_pb_column][et_pb_column type=”1_5″ _builder_version=”4.16″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}” custom_padding__hover=”|||”][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ custom_padding_last_edited=”on|phone” admin_label=”Image & Text” module_id=”newsletter” module_class=”mosaic_width” _builder_version=”4.27.4″ background_color=”#eb7525″ z_index=”950″ display_conditions=”W3siaWQiOiI2MmUwMjk2ZS1lYmY5LTQwYWYtYmM0Mi0zZmEzYzUyNGNlYTEiLCJjb25kaXRpb24iOiJwYWdlIiwiY29uZGl0aW9uU2V0dGluZ3MiOnsiZGlzcGxheVJ1bGUiOiJpc05vdCIsImR5bmFtaWNQb3N0cyI6W3sibGFiZWwiOiJDYXJpdGFzIGluIFZlcml0YXRlIiwidmFsdWUiOiI0NzIxNCJ9XSwicG9zdFR5cGVMYWJlbCI6IlBhZ2VzIiwiYWRtaW5MYWJlbCI6IlBhZ2VzIiwiZW5hYmxlQ29uZGl0aW9uIjoib24ifSwib3BlcmF0b3IiOiJPUiJ9XQ==” custom_margin=”||” custom_padding=”0px||0px||false|false” custom_padding_tablet=”0px||0px||false|false” custom_padding_phone=”0px||0px||false|false” animation_direction=”left” da_disable_devices=”off|off|off” global_module=”45073″ saved_tabs=”all” locked=”off” collapsed=”off” global_colors_info=”{}” da_is_popup=”off” da_exit_intent=”off” da_has_close=”on” da_alt_close=”off” da_dark_close=”off” da_not_modal=”on” da_is_singular=”off” da_with_loader=”off” da_has_shadow=”on”][et_pb_row column_structure=”1_2,1_2″ make_equal=”on” module_class=”mosaic_width” _builder_version=”4.21.0″ custom_margin=”||” custom_padding=”0px||0px||true|false” animation_style=”fade” animation_delay=”200ms” global_colors_info=”{}”][et_pb_column type=”1_2″ module_class=”ds-vertical-align” _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text _builder_version=”4.16″ text_font=”Playfair Display||||||||” text_text_color=”#ffffff” header_font=”||||||||” header_text_align=”center” header_text_color=”#eb7525″ header_2_text_color=”#ffffff” header_3_text_color=”#ffffff” header_3_font_size=”30px” header_4_font=”Playfair Display|700|||||||” header_4_text_color=”#ffffff” header_4_font_size=”32px” text_orientation=”center” custom_margin=”||” custom_padding=”||” global_colors_info=”{}”]<\/p>\n
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Deputy Director General of the Bank of Italy<\/h5>\n
<\/p>\n
Anna Maria’s Remarks at the 58th FCEM World Congress<\/p>\n<\/div>\n
Introduction by CAPP-USA: The US Federal Reserve published a paper in May 2022 where it analyzed a large corpus of global central bank speeches related to climate change and identified the \u201cMost relevant speeches by year from 1997-2021\u201d <\/span>(Central Bank Communication about Climate Change)<\/a>.<\/em><\/p>\n The result of their analysis identifies the presentation of our Foundation’s president (then Deputy Director General of the Bank of Italy) Anna Maria Tarantola\u2019s \u201cWomen Nurturing Sustainable Development\u201d as the best delivered in 2010. And, as the title indicates, it is not only an excellent presentation on climate change, but it also focuses on the role of women.<\/span><\/em><\/p>\n Here are Anna Maria’s remarks:<\/span><\/em><\/p>\n I would like to thank the President of AIDDA, Laura Frati Gucci, for inviting me to the 58th FCEM World Congress in this conference entitled \u201cHow Women Face the New Economy and Ecology\u201d. The goal of the conference, to assess women\u2019s contribution in balancing economic growth and natural resource conservation, is both topical and challenging. This is not the first time I find myself considering human-ecosystem interaction: natural resources are a fundamental input for production and consumption; the environment is the receptacle for the waste generated by these processes. (Tarantola A.M. (2010), Crescita economica, benessere e sostenibilit\u00e0 della domanda di energia<\/i>, remarks addressed to the Istituto Giuseppe Toniolo di Studi Superiori, Naples, 20 January). The fundamental question we must address today is how to increase and spread wealth and wellbeing while respecting and protecting the environment.<\/span><\/p>\n The role of women is central. Throughout history, women and nature have been closely linked: in Ayurvedic philosophy, prakriti<\/em> \u2013 nature \u2013 is symbolized by a woman; similarly, the idea of \u201cmother earth\u201d is common to many Indo-European cultures. Perhaps it is no accident that so many of those who have contributed to raising our environmental consciousness have been \u2013 and are \u2013 women. Let me mention four of these outstanding women.<\/span><\/p>\n The biologist Rachel Carson<\/a><\/span>\u00a0was the first to study the harmful effects of DDT in the early nineteen-sixties. She can be considered the founder of the modern environmental movement. She was a scientist who stood behind her findings despite fierce attacks from the chemical industry lobby.\u00a0<\/span><\/p>\n The environmental scientist Donella Meadows<\/strong> co-authored the book Limits to Growth <\/em>(Meadows D.H., Randers J., Meadows D.L. and W.W. Behrens (1972), The Limits to growth: A report for the Club of Rome’s Project on the Predicament of<\/i><\/em> Mankind<\/em>)\u00a0which laid the foundations for an analysis of the Earth\u2019s limited capacity to support economic and demographic growth. This report was criticized \u2013 in particular by economists (Nordhaus W.D. (1992), Lethal Model 2: The Limits to Growth Revisited<\/i>, Brookings Papers on Economic Activity, Economic Studies Program, The Brookings Institution, vol. 23) \u2013 but without doubt it had a profound impact on the analytical method used to study environmental problems. Meadows used computer technology to apply the theory of complex systems to the economic analysis of the reciprocal effects of growth and the environment; this is now the standard method to analyse the economic effects of climate change (Integrated Assessment Modelling).<\/span><\/p>\n The Nobel Peace Prize winner Wangari Maathai<\/strong>, an activist and founder of the environmental movement Green Belt<\/a><\/span>, contributed importantly to the reforestation of vast areas of Kenya.\u00a0Reforestation not only plays a primary role in combating desertification, ensuring that soil retains its nutrients and water resources, but it is also an essential tool for reducing greenhouse gases. <\/span>About one-fifth of green house gas emissions are linked to deforestation. As a result, reforestation has become a means of reducing the concentration of climate-altering gases, and whose centrality is witnessed by the United Nations\u2019 Program for Reducing Emissions from Deforestation and Forest Degradation (UN-REDD) \u2013 which aims to make it more economic to conserve and manage forest resources correctly than to\u00a0 deplete them.<\/span><\/span><\/p>\n Maathai demonstrated that managing common resources, such as the environment, does not necessarily have to lead to over-exploitation, to the \u201cTragedy of the Commons\u201d as prophesied by Garrett Hardin. The economist Elinor Ostrom <\/b>found evidence to support this outcome in her research on institutional economics. Ostrom was awarded the 2009 Nobel Prize in Economic Sciences, the first woman ever to win in this category, for her work on economic governance.<\/span><\/p>\n For this reason, environmental degradation, and the effects of climate change on the\u00a0 availability of water resources and crop yields, particularly hurt women. Migration owing to climate change, (Tarantola A.M. (2009), Economia solidale e sviluppo sostenibile nell\u2019era della post globalizzazione<\/i>, remarks addressed to the Fondazione Sorella Natura, Rome, 26 June.) which primarily affects men, further increases the burden of toil for women. Moreover, women and children account for the majority of victims in\u00a0 environmental catastrophes, the frequency of which could increase in the future because of global warming. In the recent tragic flooding in Pakistan, 85 per cent of the victims were women and children. (Mandelbaum J., The female victims of Pakistan’s flood<\/em>, Salon<\/a>, 20 August 2010.)<\/span><\/p>\n It is emblematic that the Millennium Goals place side-by-side the objectives of gender equality and a development model for the sustainable use of natural resources.<\/span><\/p>\n Women are therefore the ideal interlocutors for the adoption and dissemination of sustainable practices and it is precisely because of their sensibility that Agenda 21 for the promotion of sustainable development recommends increasing \u201c[\u2026] the proportion of women decision makers, planners, technical advisers, managers and extension workers in environment and development fields<\/em>\u201d.<\/span><\/p>\n A prerequisite for increasing female participation is improving conditions overall for\u00a0 women. A World Bank study shows that in countries where women are better educated, there is greater success adapting to the negative effects of climate change (World Bank (2010), Adaptation to climate extremes in developing countries: the role of education<\/i>). Indicators from the Global Gender Gap, referring in particular to economic participation and\u00a0 opportunity, on the one hand, and political empowerment on the other, show depressingly low figures for women in Sub-Sahara Africa, the Middle East, and North African\u00a0 countries (below 0.5 with reference to economic participation, 0.2 with reference to political empowerment) and reveal an enormous disparity with respect to men (World Economic Forum (2010), The Global Gender Gap Report 2010).<\/span><\/p>\n According to OECD research, the most environmentally-aware consumers are\u00a0 women. They are more likely than men to recycle domestic waste, buy organic food and green products, and place greater value on fuel-efficient means of transport (OECD, Survey on Household Environmental Behaviour<\/i>, 2008).<\/span><\/p>\n These results are confirmed by other studies. A survey conducted by Eurobarometro found that in 2007 the share of women who said they had done something to improve the environment was six percentage points higher than for men; the International Social Survey Programme\u2019s 1993 study of attitudes to the environment found, in the sample of countries surveyed, a large gap between women and men in terms of willingness to pay more for eco-friendly consumer goods, particularly in Italy, Australia and Norway. (The data can be consulted online at <\/a>.) Recent behavioural studies give further support to these results (Czap N. and H.J. Czap (2010), An experimental investigation of revealed environmental concern<\/i>, \u201cEcological Economics\u201d, vol. 69.).<\/span><\/p>\n Can this greater willingness to consider the effects of one\u2019s actions on the environment be integrated in the transformation process that is \u201cgreening\u201d our economies? In brief, does the green economy represent an opportunity to capitalize on the strong bond between women and nature?<\/span><\/p>\n The answer is yes \u2013 but only if the necessary policies are implemented to ensure that this opportunity is realizable and we can reap the dual dividends of more sustainable, less discriminatory, economic growth. For this to happen, actions must be taken to increase women\u2019s presence in the work force in general and in the green economy in particular.<\/span><\/p>\n The Lisbon agenda indicated the affirmative action that should be taken to prevent discrimination against women in their professional development. Among these, those making it easier for women to combine career and family are particularly important. For example, a study of the development of the photovoltaic sector in Southern Italy underlines the fact that despite very high female employment potential (among recent architecture graduates, women outnumber men), the realization of this potential could be blocked by the lack of pre-school facilities for young children. (Barboni A. (2009), Women Workers in the Photovoltaics Industry in Southern Italy<\/em>, a study prepared for the previously cited Sustainlabour report.)<\/span><\/p>\n Other measures relate specifically to the possibilities offered by the new green sectors with the greatest growth potential (renewable energy, construction techniques, and agricultural biomass).<\/span><\/p>\n In these sectors, women represent a very small part of the total work force and they rarely hold the top positions. (A joint UNEP-Sustainlabour study estimates that fewer than 1 per cent of top managers in the energy industry are women. Sustainlabour (2009), Green Jobs and Women Workers<\/em>, Draft Report.) This is due primarily to cultural factors, which have perpetuated a high level of segregation in these industries. Even in traditional energy sectors, female participation is extremely low \u2013 14 per cent according to the latest survey of firms.<\/span><\/p>\n In the future, the fact that only a small number of women pursue advanced degrees in the sciences could penalise their access to the green economy. In Italy, only 17 per cent of women under the age of 44 have taken a scientific degree course at university (compared with 39 per cent of men); almost twice as many study the humanities. It is essential to launch a comprehensive information campaign to guide women\u2019s choices towards the subjects that have the greatest employment potential, breaking the vicious cycle of segregation in the traditional energy sectors.<\/span><\/span><\/p>\n Women must have the opportunity to play a leading role in developing the green economy. It would be ironic indeed if the growth achieved with the development of the green economy actually increased the employment gap between men and women. To achieve these goals, however, women must be enabled to provide their contribution. The weight of women in politics, in institutions and throughout the business world must be increased, including at the top levels. For this to happen, a joint effort is required by all stakeholders \u2013 politicians, firms, trade unions, civil and cultural leaders, the media \u2013 and women themselves. A more efficient use of female resources in the labour market and a higher presence of female entrepreneurs can help us to pursue a more sustainable and more equitable economy, more attentive to the needs of the environment and of human beings themselves.<\/span><\/p>\n In less developed countries, policies aimed to ensure women greater freedom of action (such as access to education and the right to vote) (Amartya Sen sees this extension of freedom, and not just greater physical wellbeing as the key to overcoming women\u2019s subordination in the less developed countries. The same conclusions can be extended to the socially excluded in the developed countries. Sen A. (2001), Development as Freedom, <\/i><\/span>O.U.P., 1999.) can help contrast the adverse impact of climate change, for example through mitigating measures (such as reforestation) and enabling ecosystems to be more resilient to higher temperatures (for instance, through the management of land and water resources to prevent desertification).<\/p>\n In industrialized countries, women\u2019s greater eco-awareness places them in an ideal position to actively participate in setting policies that can attenuate the utilization of natural resources and limit the harmful effects of consumption and production on the environment. The presence of a greater number of women entrepreneurs in innovative sectors, such as the green economy, is also key to achieve these goals.<\/span><\/p>\n Even simple actions can help to reduce our impact on the ecosystem: conservation of resources (by water and energy saving) and pollution control (for example, more eco-friendly means of transport and producing less household waste). The literal meaning of economics is \u201chousehold management\u201d and women have traditionally been the frugal, pragmatic, responsible and farsighted managers of home and family. The same can be true for the environment \u2013 home to us all.<\/span><\/p>\n Almost twenty years ago, the Rio Declaration proclaimed that \u201cWomen have a vital role in environmental management and development. Their full participation is therefore essential to achieve sustainable development\u201d. Now is the time to translate this declaration into action to ensure a better, fairer and more sustainable future, for all of us and for generations to come.<\/span><\/p>\n Catholic Social Teaching and Care for Nature<\/a> <\/span><\/span><\/p>\n The Church and Conservation<\/a> <\/span><\/span><\/p>\n The Importance of Our Physical Environment<\/a> <\/span><\/span><\/p>\n Our Human Environment is Endangered<\/a> <\/span><\/span><\/p>\n Consumerism and the Environment<\/a> <\/span><\/span><\/p>\n The Top Environment Quotes from the Church<\/a> <\/span><\/span><\/p>\n Top Nature Quotes from the Church<\/a> <\/span><\/span><\/p>\n Pope Francis on the Environment<\/a> <\/span><\/span><\/p>\n Top Laudato Si Quotes on Environment<\/a><\/span><\/span><\/p>\n What is Ecology?<\/a><\/span><\/span><\/span><\/p>\n [\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ 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max_width_tablet=”100%” max_width_phone=”” max_width_last_edited=”on|desktop” custom_margin=”0px|0px|0px|0px” custom_padding=”0px|0px|0px|0px” custom_css_main_element=”width: 100% !important;” make_fullwidth=”on” global_module=”31023″ saved_tabs=”all” collapsed=”off” global_colors_info=”{}”][et_pb_column type=”1_5″ _builder_version=”4.16″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}” custom_padding__hover=”|||”][\/et_pb_column][et_pb_column type=”3_5″ _builder_version=”4.16″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_slider show_image_video_mobile=”on” module_class=”three-principles” _builder_version=”4.19.5″ header_font=”Open Sans|700|||||||” header_text_color=”#084369″ header_font_size=”24px” header_line_height=”1.5em” body_text_color=”#084369″ width=”100%” width_last_edited=”off|desktop” module_alignment=”center” custom_margin=”|||” custom_margin_tablet=”” custom_margin_phone=”||||false|false” custom_margin_last_edited=”on|phone” custom_padding=”||||false|false” global_colors_info=”{}” custom_css_slide_image_last_edited=”on|phone” custom_css_slide_image_phone=”width: auto;||margin: 0 auto !important;”][et_pb_slide heading=”Three Key Principles” button_link=”https:\/\/capp-usa.org\/catholic-social-teaching-principles\/” image=”https:\/\/capp-usa.org\/wp-content\/uploads\/2021\/02\/Three-Principles.png” use_bg_overlay=”off” use_text_overlay=”off” image_alt=”Three circles containing symbols of the three principles of catholic social teaching: human dignity, subsidiarity, and solidarity.” image_tablet=”” image_phone=”https:\/\/capp-usa.org\/wp-content\/uploads\/2019\/06\/3-Key-principle-icons-resized.png” image_last_edited=”on|phone” _builder_version=”4.19.5″ header_font=”||||||||” background_color=”#ffffff” button_on_hover=”on” z_index=”0″ overflow-x=”hidden” overflow-y=”hidden” link_option_url=”https:\/\/capp-usa.org\/catholic-social-teaching-principles\/” custom_css_slide_image=”width: 300px !important;||margin: 0 auto !important;” global_colors_info=”{}” sticky_transition=”on”]<\/p>\n Catholic social teaching is built on three foundational principles –\u00a0<\/strong>Human Dignity<\/strong>,\u00a0Solidarity\u00a0<\/strong>and\u00a0Subsidiarity.\u00a0<\/strong>Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.<\/p>\n [\/et_pb_slide][et_pb_slide heading=”Human Dignity” button_link=”\/human-dignity\/” image=”https:\/\/capp-usa.org\/wp-content\/uploads\/2021\/02\/Human-Dignity.png” use_bg_overlay=”off” use_text_overlay=”off” _builder_version=”4.19.0″ header_font=”||||||||” background_color=”#ffffff” button_on_hover=”on” link_option_url=”\/human-dignity\/” custom_css_slide_image=”width: 200px !important;||margin: 0 auto !important;” global_colors_info=”{}” sticky_transition=”on”]<\/p>\n This means a correct understanding of the human person and of each person\u2019s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God\u2019s image.\u00a0<\/p>\n [\/et_pb_slide][et_pb_slide heading=”Solidarity” button_link=”\/solidarity\/” image=”https:\/\/capp-usa.org\/wp-content\/uploads\/2021\/02\/Solidarity.png” use_bg_overlay=”off” use_text_overlay=”off” _builder_version=”4.19.0″ header_font=”||||||||” background_color=”#ffffff” button_on_hover=”on” link_option_url=”\/solidarity\/” custom_css_slide_image=”width: 200px !important;||margin: 0 auto !important;” global_colors_info=”{}” sticky_transition=”on”]<\/p>\n Solidarity is not \u201ca feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good\u201d. (Pope St. John Paul II, 38)<\/a> Love of God and love of neighbor are, in fact, linked and form one, single commandment.<\/p>\n [\/et_pb_slide][et_pb_slide heading=”Subsidiarity” button_link=”\/subsidiarity\/” image=”https:\/\/capp-usa.org\/wp-content\/uploads\/2021\/02\/Subsidiarity.png” use_bg_overlay=”off” use_text_overlay=”off” _builder_version=”4.19.0″ header_font=”||||||||” background_color=”#ffffff” button_on_hover=”on” link_option_url=”\/subsidiarity\/” custom_css_slide_image=”width: 200px !important;||margin: 0 auto !important;” global_colors_info=”{}” sticky_transition=”on”]<\/p>\n Subsidiarity \u201cis a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodies\u201d. (Pope Pius XI)<\/a><\/p>\n [\/et_pb_slide][\/et_pb_slider][\/et_pb_column][et_pb_column type=”1_5″ _builder_version=”4.16″ custom_padding=”0px|0px|0px|0px” global_colors_info=”{}” custom_padding__hover=”|||”][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ custom_padding_last_edited=”on|phone” admin_label=”Image & Text” module_id=”newsletter” module_class=”mosaic_width” _builder_version=”4.27.4″ background_color=”#eb7525″ z_index=”950″ display_conditions=”W3siaWQiOiI2MmUwMjk2ZS1lYmY5LTQwYWYtYmM0Mi0zZmEzYzUyNGNlYTEiLCJjb25kaXRpb24iOiJwYWdlIiwiY29uZGl0aW9uU2V0dGluZ3MiOnsiZGlzcGxheVJ1bGUiOiJpc05vdCIsImR5bmFtaWNQb3N0cyI6W3sibGFiZWwiOiJDYXJpdGFzIGluIFZlcml0YXRlIiwidmFsdWUiOiI0NzIxNCJ9XSwicG9zdFR5cGVMYWJlbCI6IlBhZ2VzIiwiYWRtaW5MYWJlbCI6IlBhZ2VzIiwiZW5hYmxlQ29uZGl0aW9uIjoib24ifSwib3BlcmF0b3IiOiJPUiJ9XQ==” custom_margin=”||” custom_padding=”0px||0px||false|false” custom_padding_tablet=”0px||0px||false|false” custom_padding_phone=”0px||0px||false|false” animation_direction=”left” da_disable_devices=”off|off|off” global_module=”45073″ saved_tabs=”all” locked=”off” collapsed=”off” global_colors_info=”{}” da_is_popup=”off” da_exit_intent=”off” da_has_close=”on” da_alt_close=”off” da_dark_close=”off” da_not_modal=”on” da_is_singular=”off” da_with_loader=”off” da_has_shadow=”on”][et_pb_row column_structure=”1_2,1_2″ make_equal=”on” module_class=”mosaic_width” _builder_version=”4.21.0″ custom_margin=”||” custom_padding=”0px||0px||true|false” animation_style=”fade” animation_delay=”200ms” global_colors_info=”{}”][et_pb_column type=”1_2″ module_class=”ds-vertical-align” _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text _builder_version=”4.16″ text_font=”Playfair Display||||||||” text_text_color=”#ffffff” header_font=”||||||||” header_text_align=”center” header_text_color=”#eb7525″ header_2_text_color=”#ffffff” header_3_text_color=”#ffffff” header_3_font_size=”30px” header_4_font=”Playfair Display|700|||||||” header_4_text_color=”#ffffff” header_4_font_size=”32px” text_orientation=”center” custom_margin=”||” custom_padding=”||” global_colors_info=”{}”]<\/p>\n [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_2″ module_class=”ds-vertical-align” _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_code _builder_version=”4.21.0″ custom_margin=”||||false|false” custom_padding=”||0px|||” global_colors_info=”{}”]1. Women and the Environment in Developing Countries<\/span><\/h2>\n
In industrialized countries, women have made important contributions in raising our environmental consciousness. In developing countries, however, where rural communities are still prevalent, women remain in a condition of profound dependency on their surrounding environment; women are often responsible for activities essential for family subsistence: collecting water and firewood and working in the fields. (A review can be found in the volume published by UNEP (United Nations Environmental Program), 2004, Women and the Environment.<\/i>)<\/span><\/span><\/p>\n2. The Industrial World: A Green Economy Led by Women?<\/span><\/h2>\n
In industrialized countries, the availability of high quality forms of energy has greatly reduced the amount of time and effort that women must dedicate to housework. Women here no longer are required to interact directly, and on a daily basis, with the environment to meet family needs. Nonetheless, there is substantial evidence that women\u00a0 are more sensitive to environmental matters.<\/span><\/span><\/p>\n
<\/span><\/p>\n3. Conclusion<\/span><\/h2>\n
Women have a unique and strong bond with nature. This can and must be used as a stepping stone to design policies for sustainable development. We must aim to reconcile economic welfare, the conservation of natural resources, and environmental quality. We cannot afford to lose this opportunity to paint the green economy pink.<\/span><\/span><\/p>\nSign Up For Our Newsletter:<\/h4>\n